Greatness of Grace

I was up early, as usual this morning, and the Lord reminded me of how my love for the Gospel was awakened when I came to understand biblical (Reformed) Theology. It was, in a way, like a conversion but more like a wake-up call. Many that are not totally opposed to Reformed Theology usually have the hardest time with the election prong of it.

However, it was truly understanding this doctrine that knocked me over and made me say, "Thank you God!" Election was not about God randomly choosing to keep people OUT of heaven and His salvation, but rather graciously calling them out of their sin and from their inevitable destruction and INTO His grace and life eternal. When I grasped this concept, I was amazed at His grace, that He would do this for me. He didn't have to save one of us, but to glorify Himself in showing his justice and mercy in the same act, He called His Son to die to pay our debt and guarantee our salvation.

Amazing grace, isn't it?

I just realized this is the 200th post. Thanks for reading!

Songs and Meditations on Grace

I was getting ready for work this morning when a song popped into my head, Jaci Velasquez's God So Loved The World. The song is simple enough, but for some reason I thought about it and went to the next verse in Scripture, John 3:17:

For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

The reason that this impacted me so much in thinking about this song and these verses was the correlation between salvation and the doctrine of election: Christ did come into the world to proclaim Truth and while He did state that this Truth would pit mother against daughter, and father against son, Christ came with the hope of the Gospel. Christ's entrance into the world was the ONLY way to save us from our path of destruction.

God had given His people, Israel, generations to attempt to obey His law; he would punish them, forgive them, then they would forsake him again. He could not leave redemption to chance or to our fickle nature--He sent Christ into the world to guarantee (not just make possible) the salvation that He would give.

When Christ speaks to Nicodemus in John 3 about being "born again," this is not the same as being educated on what car to buy or what college to attend and then making that choice. Because with most choices in our lives, if we really look deep down, we could see certain motivations that drive us to make those choices--even ones that on the outside appear good, moral and/or altruistic.

The radical nature of the "choice" of following Christ is one that is totally opposite of our thinking: we must "die" to self, giving up our desires to make His desires and will first. Think about that: we must submit to the will of someone else. Have you ever known yourself (or someone else) to purely want to do that, in any situation? Sure, on the outside, a person wouldn't let on that it rubs them a little wrong when they're asked to do something, but apart from Christ's indwelling, would you not act the same way? The Holy Spirit must move in our hearts, changing our hearts to be receptive to the Truth and to truly live for others rather than ourselves.

If the change in our hearts or choice to follow Christ is grounded in ourselves and our own power, rather than Christ, then is it not subject to the same weakness of foundation as all other choices?

I mean, I have a problem with "buyers remorse" sometimes--can you imagine if the salvation decision was as easily abandoned--would God do it that way? Would God, in His infinite wisdom, have Christ die for those who would not ultimately be saved simply because those people did not "choose" to? And this is election: that God not only ordained the vehicle for salvation (which is the birth, life, death and resurrection of His Son Christ) but He ordained the method, means and timing of our justification, sanctification and our ultimate glorification.

I thank God that He holds me firm in His grip and my faith is bound up in Christ's faithfulness rather than my own, and that He drew me to Himself, knowing that Christ had already paid for my specific sins on the Cross.

God Does Not Forsake Us

Something struck me about what I read this morning in my daily Spurgeon reading and how it closely matched with the theme of the sermon that Pastor David preached this past Sunday. In his sermon, Pastor David, while reading through the end of Hebrews 10, said that oftentimes in our daily lives, we focus on the here and now, making the special grace of our salvation serve the common grace of every day blessings that God may bestow.

It is this backwards or reversed (and unbiblical) thinking that often causes us to feel abandoned by God in times of suffering.

Here's the reading from this morning:

Psalm 22:1 My God, My God, why hast thou forsaken me?

We here behold the Saviour in the depth of his sorrows. No other place so well shows the griefs of Christ as Calvary, and no other moment at Calvary is so full of agony as that in which his cry rends the air—"My God, my God, why hast thou forsaken me?" At this moment physical weakness was united with acute mental torture from the shame and ignominy through which he had to pass; and to make his grief culminate with emphasis, he suffered spiritual agony surpassing all expression, resulting from the departure of his Father's presence. This was the black midnight of his horror; then it was that he descended the abyss of suffering. No man can enter into the full meaning of these words. Some of us think at times that we could cry, "My God, my God, why hast thou forsaken me?" There are seasons when the brightness of our Father's smile is eclipsed by clouds and darkness; but let us remember that God never does really forsake us. It is only a seeming forsaking with us, but in Christ's case it was a real forsaking. We grieve at a little withdrawal of our Father's love; but the real turning away of God's face from his Son, who shall calculate how deep the agony which it caused him?

In our case, our cry is often dictated by unbelief: in his case, it was the utterance of a dreadful fact, for God had really turned away from him for a season. O thou poor, distressed soul, who once lived in the sunshine of God's face, but art now in darkness, remember that he has not really forsaken thee. God in the clouds is as much our God as when he shines forth in all the lustre of his grace; but since even the thought that he has forsaken us gives us agony, what must the woe of the Saviour have been when he exclaimed, "My God, my God, why hast thou forsaken me?"

It is hard to imagine, hard to picture, but when Christ was on the Cross, in bearing our sins, he literally experienced a hell--separation from God. This is the same separation that will be experienced by those that will not call on the name of Christ and will not have their sins paid for. This image is the wrath of God borne by Christ with none of God's love, mercy or grace--it is an agony too hard to imagine.

When we measure our happiness and our life on the blessings and sufferings of this life, our faith has a foundation that is as firm as a sand dune, being blown and shaped by the wind. We have a season of blessing and then encounter a season of woe and suffering and we are swept away.

But we will NEVER have to experience the kind of separation that Christ endured on the cross because we as His chosen, His children, are His because Christ endured it for us, made sin for us. If we make the basis of our life--our faith--the special grace that we receive through salvation in Christ and make common grace serve this grace rather than vice-versa, then we will be further along to a peace that passes all understanding. Man was made to glorify God and enjoy Him forever, meaning not just in this life but for eternity. God may ordain us to endure cancer for the last twenty years of our life, but He has just as sure ordained that we would praise Him when we pass into glory, forever and ever.